What is Racism?

“There is surely no nation in the world that holds “racism” in greater horror than does the United States. Compared to other kinds of offenses, it is thought to be somehow more reprehensible. The press and public have become so used to tales of murder, rape, robbery, and arson, that any but the most spectacular crimes are shrugged off as part of the inevitable texture of American life. “Racism” is never shrugged off. For example, when a White Georgetown Law School student reported earlier this year that black students are not as qualified as White students, it set off a booming, national controversy about “racism.” If the student had merely murdered someone he would have attracted far less attention and criticism.

Racism is, indeed, the national obsession. Universities are on full alert for it, newspapers and politicians denounce it, churches preach against it, America is said to be racked with it, but just what is racism?

Dictionaries are not much help in understanding what is meant by the word. They usually define it as the belief that one’s own ethnic stock is superior to others, or as the belief that culture and behavior are rooted in race. When Americans speak of racism they mean a great deal more than this. Nevertheless, the dictionary definition of racism is a clue to understanding what Americans do mean. A peculiarly American meaning derives from the current dogma that all ethnic stocks are equal. Despite clear evidence to the contrary, all races have been declared to be equally talented and hard- working, and anyone who questions the dogma is thought to be not merely wrong but evil.

The dogma has logical consequences that are profoundly important. If blacks, for example, are equal to Whites in every way, what accounts for their poverty, criminality, and dissipation? Since any theory of racial differences has been outlawed, the only possible explanation for black failure is White racism. And since blacks are markedly poor, crime-prone, and dissipated, America must be racked with pervasive racism. Nothing else could be keeping them in such an abject state.

All public discourse on race today is locked into this rigid logic. Any explanation for black failure that does not depend on White wickedness threatens to veer off into the forbidden territory of racial differences. Thus, even if today’s Whites can find in their hearts no desire to oppress blacks, yesterday’s Whites must have oppressed them. If Whites do not consciously oppress blacks, they must oppress them Unconsciously. If no obviously racist individuals can be identified, then societal institutions must be racist. Or, since blacks are failing so terribly in America, there simply must be millions of White people we do not know about, who are working day and night to keep blacks in misery. The dogma of racial equality leaves no room for an explanation of black failure that is not, in some fashion, an indictment of White people.


Racism is, indeed, the national obsession

The logical consequences of this are clear. Since we are required to believe that the only explanation for non-White failure is White racism, every time a non-White is poor, commits a crime, goes on welfare, or takes drugs, White society stands accused of yet another act of racism. All failure or misbehavior by non-Whites is standing proof that White society is riddled with hatred and bigotry. For precisely so long as non-Whites fail to succeed in life at exactly the same level as Whites, Whites will be, by definition, thwarting and oppressing them. This obligatory pattern of thinking leads to strange conclusions. First of all, racism is a sin that is thought to be committed almost exclusively by White people. Indeed, a black congressman from Chicago, Gus Savage, and Coleman Young, the black mayor of Detroit, have argued that only White people can be racist. Likewise, in 1987, the affirmative action officer of the State Insurance Fund of New York issued a company pamphlet in which she explained that all Whites are racist and that only Whites can be racist. How else could the plight of blacks be explained without flirting with the possibility of racial inequality?

Although some blacks and liberal Whites concede that non-Whites can, perhaps, be racist, they invariably add that non-Whites have been forced into it as self-defense because of centuries of White oppression. What appears to be non-White racism is so understandable and forgivable that it hardly deserves the name. Thus, whether or not an act is called racism depends on the race of the racist. What would surely be called racism when done by Whites is thought to be normal when done by anyone else. The reverse is also true.

Examples of this sort of double standard are so common, it is almost tedious to list them: When a White man kills a black man and uses the word “nigger” while doing so, there is an enormous media uproar and the nation beats its collective breast; when members of the black Yahweh cult carry out ritual murders of random Whites, the media are silent (see AR of March, 1991). College campuses forbid pejorative statements about non-Whites as “racist,” but ignore scurrilous attacks on Whites.

At election time, if 60 percent of the White voters vote for a White candidate, and 95 percent of the black voters vote for the black opponent, it is Whites who are accused of racial bias. There are 107 “historically black” colleges, whose fundamental blackness must be preserved in the name of diversity, but all historically White colleges must be forcibly integrated in the name of… the same thing. To resist would be racist.

“Black pride” is said to be a wonderful and worthy thing, but anything that could be construed as an expression of White pride is a form of hatred. It is perfectly natural for third-world immigrants to expect school instruction and driver’s tests in their own languages, whereas for native Americans to ask them to learn English is racist.

Blatant anti-White prejudice, in the form of affirmative action, is now the law of the land. Anything remotely like affirmative action, if practiced in favor of Whites, would be attacked as despicable favoritism.

All across the country, black, Hispanic, and Asian clubs and caucuses are thought to be fine expressions of ethnic solidarity, but any club or association expressly for Whites is by definition racist. The National Association for the Advancement of Colored People (NAACP) campaigns openly for black advantage but is a respected “civil rights” organization. The National Association for the Advancement of White People (NAAWP) campaigns merely for equal treatment of all races, but is said to be viciously racist.

At a few college campuses, students opposed to affirmative action have set up student unions for Whites, analogous to those for blacks, Hispanics, etc, and have been roundly condemned as racists. Recently, when the White students at Lowell High School in San Francisco found themselves to be a minority, they asked for a racially exclusive club like the ones that non-Whites have. They were turned down in horror. Indeed, in America today, any club not specifically formed to be a White enclave but whose members simply happen all to be White is branded as racist.

Today, one of the favorite slogans that define the asymmetric quality of American racism is “celebration of diversity.” It has begun to dawn on a few people that “diversity” is always achieved at the expense of Whites (and sometimes men), and never the other way around. No one proposes that Howard University be made more diverse by admitting Whites, Hispanics, or Asians. No one ever suggests that National Hispanic University in San Jose (CA) would benefit from the diversity of having non-Hispanics on campus. No one suggests that the Black Congressional Caucus or the executive ranks of the NAACP or the Mexican-American Legal Defense and Educational Fund suffer from a lack of diversity. Somehow, it is perfectly legitimate for them to celebrate homogeneity. And yet any all-White group – a company, a town, a school, a club, a neighborhood – is thought to suffer from a crippling lack of diversity that must be remedied as quickly as possible. Only when Whites have been reduced to a minority has “diversity” been achieved.

Let us put it bluntly: To “celebrate” or “embrace” diversity, as we are so often asked to do, is no different from deploring an excess of Whites. In fact, the entire nation is thought to suffer from an excess of Whites. Our current immigration policies are structured so that approximately 90 percent of our annual 800,000 legal immigrants are non-White. The several million illegal immigrants that enter the country every year are virtually all non-White. It would be racist not to be grateful for this laudable contribution to “diversity.” It is, of course, only White nations that are called upon to practice this kind of “diversity.” It is almost criminal to imagine a nation of any other race countenancing blatant dispossession of this kind.

What if the United States were pouring its poorest, least educated citizens across the border into Mexico? Could anyone be fooled into thinking that Mexico was being “culturally enriched?” What if the state of Chihuahua were losing its majority population to poor Whites who demanded that schools be taught in English, who insisted on celebrating the Fourth of July, who demanded the right to vote even if they weren’t citizens, who clamored for “affirmative action” in jobs and schooling?

Would Mexico – or any other non-White nation – tolerate this kind of cultural and demographic depredation? Of course not. Yet White Americans are supposed to look upon the flood of Hispanics and Asians entering their country as a priceless cultural gift. They are supposed to “celebrate” their own loss of influence, their own dwindling numbers, their own dispossession, for to do otherwise would be hopelessly racist.

There is another curious asymmetry about American racism. When non- Whites advance their own racial purposes, no one ever accuses them of “hating” another group. Blacks can join “civil rights” groups and Hispanics can be activists without fear of being branded as bigots and hate mongers. They can agitate openly for racial preferences that can come only at the expense of Whites. They can demand preferential treatment of all kinds without anyone ever suggesting that they are “anti-White.”

Malcolm X:  “I’m not racist but..”

Whites, on the other hand, need only express their opposition to affirmative action to be called haters. They need only subject racial policies that are clearly prejudicial to themselves to be called racists. Should they actually go so far as to say that they prefer the company of their own kind, that they wish to be left alone to enjoy the fruits of their European heritage, they are irredeemably wicked and hateful.

Here, then is the final, baffling inconsistency about American race relations. All non-Whites are allowed to prefer the company of their own kind, to think of themselves as groups with interests distinct from those of the whole, and to work openly for group advantage. None of this is thought to be racist. At the same time, Whites must also champion the racial interests of non-Whites. They must sacrifice their own future on the altar of “diversity” and cooperate in their own dispossession. They are to encourage, even to subsidize, the displacement of a European people and culture by alien peoples and cultures. To put it in the simplest possible terms, White people are cheerfully to slaughter their own society, to commit racial and cultural suicide. To refuse to do so would be racism.

Of course, the entire non-white enterprise in the United States is perfectly natural and healthy. Nothing could be more natural than to love one’s people and to hope that it should flourish. Filipinos and El Salvadorans are doubtless astonished to discover that simply by setting foot in the United States they are entitled to affirmative action preferences over native-born Whites, but can they be blamed for accepting them? Is it surprising that they should want their languages, their cultures, their brothers and sisters to take possession and put their mark indelibly on the land? If the once-great people of a once-great nation is bent upon self-destruction and is prepared to hand over land and power to whomever shows up and asks for it, why should Mexicans and Cambodians complain?

No, it is the White enterprise in the United States that is unnatural, unhealthy, and without historical precedent. Whites have let themselves be convinced that it is racist merely to object to dispossession, much less to work for their own interests. Never in the history of the world has a dominant people thrown open the gates to strangers, and poured out its wealth to aliens. Never before has a people been fooled into thinking that there was virtue or nobility in surrendering its heritage, and giving away to others its place in history. Of all the races in America, only Whites have been tricked into thinking that a preference for one’s own kind is racism. Only Whites are ever told that a love for their own people is somehow “hatred” of others.

All healthy people prefer the company of their own kind, and it has nothing to do with hatred. All men love their families more than their neighbors, but this does not mean that they hate their neighbors. Whites who love their racial family need bear no ill will towards non-Whites. They only wish to be left alone to participate in the unfolding of their racial and cultural destinies.

What Whites in America are being asked to do is therefore utterly unnatural. They are being asked to devote themselves to the interests of other races and to ignore the interests of their own. This is like asking a man to forsake his own children and love the children of his neighbors, since to do otherwise would be “racist.”

What then, is “racism?” It is considerably more than any dictionary is likely to say. It is any opposition by Whites to official policies of racial preference for non-Whites. It is any preference by Whites for their own people and culture. It is any resistance by Whites to the idea of becoming a minority people. It is any unwillingness to be pushed aside. It is, in short, any of the normal aspirations of people-hood that have defined nations since the beginning of history – but only so long as the aspirations are those of Whites.”

Source: http://knightskkk.com (website attacked since April 2016).

Hacker group Anonymous shuts down KKK website

by Madhumita Murgia , 25th April 2016

“A website of white supremacist group the Ku Klux Klan has been shut down by hackers affiliated with hacktivist group Anonymous.

The affiliate, known as Ghost Squad, launched a full scale Distributed Denial-of-Service (DDoS) attack which overwhelmed the site of the White Knights of the KKK – one of its most militant and extremist chapters – and brought it down. As of writing, the website remains offline.

“According to one of the hackers responsible, the reason for the attack was the KKK’s “blunt racism”, using free speech as an excuse.

They told security blog HackRead: “We are not fascist but we certainly do not agree with the KKK movement. They are the Fascists and they are the Racists.”

 Take off the masks

“Take off the hoods!”

by the late Klan leader Robert E. Miles

“Take off the hoods!” scream the foes. “Come out into the open, if you are not ashamed of what you believe in” is the cry of the liberal, the do-gooder and the federal traitors. What they are really saying is “Come out and let us get a better shot at you!” … and they mean just that! Well, kinsmen, let us resolve any questions or doubts which you may have about that viper emanating hiss.

The word “invisible” in “Invisible Empire” means just that. It describes the condition of the Racial Resistance. It describes the manner in which that Resistance is intended to operate. It describes the type of weapons which that Resistance is to be equipped with in this coming era. Secrecy may not be fully possible in this electronic age but privacy, a degree of secrecy, is quite possible. Secrecy is what bedeviled the federal tyrants during the period of the First Era of the Order, that courageous Ku Klux Klan. Secrecy is what enables the few to confuse, confound and to conquer the many. It was the ability of the stalwart bands of individuals, surrounded on all sides by niggers and Washington-directed satraps and local sellouts, to appear, to disappear and to re-appear, that gave our South and our White Race its victory. It was the psychological warfare and innovation of the “now you see them, now you don’t” type of cavalry tactics that enabled the Klan to terrify the foe and divide him up into easily digestible morsels. It was the inability of the local traitors, as prevalent then as now, to definitely identify who the masked rider was or where he came from.

And the masked rider in the coming Fifth Era of the Klan will not be riding a horse called Silver, nor integrating with any injuns called “Tonto”. Yet, he will fight for justice, for what is right, and for the rights of the white minority in both the East and the West, the North and the South. Yes, you had better believe it. He will be riding. It will be with a thunder of hooves, and a hearty “Ku Klux Klan” ringing out through the night, that he will herald in the Fifth Era of this Ancient and Honorable Society, this Astral Order called the Ku Klux Klan!

The television era of the Klan, the Fourth Era, is dying and passing into history. It has served us well. But its age is over. Its duty has been done. We now enter the Fifth Era. There are four seasons to the year, not five. Yet, when we enter the fifth season, are we not entering the first all over again? Shall it not be so with the eras of the Invisible Empire also? Invisibility is a weapon. It is a terrific weapon. It is our weapon. It is the characteristic of the Order. It was the reason why the Order gained political power in the First Era. It does work. It can work. It shall work again.

Those who are the spokesmen, the public lecturers and the open contacts for the Order, cannot become invisible. They accept the limitations and the burdens which such entails. They are lightning rods which the foes’ fury falls upon in times of storm. Yet, they have a responsibility to safeguard those who are invisible, private or secret. Just as the lightning rod protects the ones inside the house, so must these human periscopes protect the ones who form the grand body of the Order.

But let none confuse the roles! From here on in, the bulk of the membership must be secret! And that takes work. It takes planning and effort on the part of leaders, at all levels. If the Order is to again gain political power, it must regain the use of that tool which gave it its greatest victory. So, don’t let the taunts of the foe cause you to raise your head above the edge of the trenches so that he can get a better sniper shot at you. Understand your role. Understand that we are in enemy occupied territory. No guerrilla force wears parade uniforms in battle. No special forces units wear medals into combat. No covert army ever succeeded where it let the foe chose the time of battle, the territory on which to fight, nor the manner in which to fight. We are the fog, the First of God! Let us again begin to plan, to train and to act as such in deadly seriousness. For, if we do not, we shall be quite dead, seriously!”

by Robert E. “Pastor Bob ” Miles, former grand dragon of the Michigan Ku Klux Klan (KKK).

Pastor Robert Edward Miles 

Robert Edward Miles also known as “Pastor Bob” Miles (January 28, 1925 – August 16, 1992) was pastor of the Mountain Church of Jesus Christ the Savior (also ‘Mountain Kirk’) and a leader of the Ku Klux Klan.

Robert Miles grew up in the Washington Heights area of New York City.

As a young teenager he was part of the Youth Battalions of White Russian Fascist forces led by Anastasy Vonsyatsky which were based in Connecticut. He was involved in street battles along side the German American Bund and Christian Mobilizers against the Young Communist League in New York’s Union Square.

He graduated from George Washington High School in 1940.

When the Hitler-Stalin Pact was signed he volunteered for the Free French Army thinking at the time the alliance between National Socialist Germany and the Soviet Union was genuine and lasting. After his service with the French army he returned to the United States in 1942.

During World War II he served with the United States Navy in the Philippines. After the war, he married and moved to the town of Howell in rural Livingston County, Michigan (60 miles northwest of increasingly niggered Detroit).   Later he moved to a farm six miles north at Cohoctah.  Over the years both Howell and Cohoctah have became known by many as ‘klan country’.

He campaigned for George Wallace during the 1968 presidential race and the following Howell and nearby Cohoctah became known by many as ‘klan country’.  The following year Miles became Grand Dragon and national chaplain of the United Klans of America leading many Klan rallies over the years.

Miles was persecuted by the FBI and sentenced to nine years in federal prison in 1973 for planning an attack on empty school buses that were to be used in a racial busing programme.

After six years in 1979 he was released from prison for good behaviour and returned to Michigan and lived on his farm, which became a gathering place right wing leaders holding regular cross-burnings.

In the 1980s he organized the Free Association Forum and held nationalist meetings at his farm in Cohoctah in rural Livingston County, Michigan (60 miles northwest of niggered Detroit).  Miles was pastor of the Mountain Church of Jesus Christ the Savior (Mountain Kirk), which preached Dualism.

The Federal Bureau of Investigation wiretapped his home phone and those of his associates from 2nd October 1986 to 11th December 1986.

He published a newsletter called ‘From The Mountain‘ until 1989.  Miles died in 1992 aged 67 and was buried in Howell.

Some of Miles’ Printed Works

  1. Terahertz frequency detection and identification of materials and objects‘ by Robert E Miles; et al. Publisher: Dordrecht : Springer, 2007.
  2. The birth of a nation : a declaration of the existence of a racial nation within confines of a hostile political state‘, by Robert E Miles; Church of Jesus Christ Christian, Aryan Nations. Publisher: Hayden Lake, ID : Church of Jesus Christ Christian, Aryan Nations, [198-?]
  3. From behind [f]ederal barbed wire : greetings! & racial salutations!‘ by Robert E Miles; Ralph P Forbes; Sword of Truth Book Club, Logos Press, Mountain Church of Jesus Christ the Savior (Cohoctah, Michigan), Publisher: Lamar, Ark. : Sword of Truth Book Club : Logos Press, ©1979.
  4. From the Mountain‘ by Mountain Church of Jesus Christ the Savior (Cohoctah, Michigan), (journal, magazine) Publisher: Cohoctah, Michigan, Mountain Church of Jesus Christ the Savior.
  5. Inter-Klan Newsletter & Survival Alert‘ by Ku Klux Klan (1915- );
    (Journal, magazine) Publisher: Hayden Lake, Idaho : A.K.I.A. Publications, [1983-1984]
  6. Ephemeral materials, [1975]-‘ by Robert E Miles; Americans for Western Unity, (Achival material) Publication: Wilcox Collection of Contemporary Political Movements, Publisher: Dearborn Heights, Michigan.
  7. 33/5 : a guide to ritual with proposed adaptations to fit the needs of the Order in the 5th era‘ by Robert E Miles. Publisher: [United States] : R.E. Miles, ©1983.
  8. In Memoriam to the Dead of Katyn Forest‘ by Robert E Miles, Publisher: Cohoctah, Michigan, Free Association Forum of the Mountain Church of Jesus Christ, 1976.  (Katyn Forest, near Smolensk in Russia, place of the mass graves of over 4,300 Polish officers discovered by the German army in March of 1943.)